THE RIVAL AND THE VASSAL OF CHARLES ROBERT OF ANJOU: KING VLADISLAV II NEMANJIĆ

  1. Mihailo Dinić, “O ugarskom ropstvu kralja Uroša I,” Istorijski časopis I (1948): 30–36; Sima Ćirković, “Srpske i pomorske zemlje kralja Uroša I,” in S. Ćirković ed., Istorija srpskog naroda vol. I (Beograd: Srpska književna zadruga hereafter SKZ, 1981), 352; John V. A. Fine, The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest (Ann Arbor: The University of Michigan Press, 2009), 203; Gál Judit, “IV. Béla és I. Uroš Szerb uralkodó kapcsolata,” Századok, CXLVII/2 (2013): 481–483, 491–492. ↩︎
  2. Augustinus Theiner, Vetera monumenta historica Hungariam sacram illustrantia, vol. I (Romae, 1859- Osnabrüsk 1968²), 303; Ćirković, “Kralj Stefan Dragutin,” Račanski zbornik III (1998): 13. ↩︎
  3. Arhiepiskop Danilo II i drugi, Životi kraljeva i arhiepiskopa srpskih, ed. Đura Daničić (Zagreb, 1866), 13; Milka Ivković, “Ustanova, mladog kralja u srednjovekovnoj Srbiji,” Istorijski glasnik 3-4 (1957): 60-61, 71-72; Ćirković, “Srpske i pomorske zemlje,” 352; Ćirković, “Kralj Stefan Dragutin,” 12-13; Rade Mihaljčić, “Mladi kralj,” in S. Ćirković, R. Mihaljčić ed, Leksikon srpskog srednjeg veka, (Beograd: Knowledge, 1999), 413-414. On the other hand, Smilja Marjanović-Dušanić, Vladarska ideologija Nemanjića. Diplomatička studija (Beograd: SKZ, 1994), 50-51, claims that the title of “younger king” was introduced in Serbia under the Hungarian influence, but even before Dragutin’s engagement, because he was depicted as the heir of the throne in the fresco in the monastery of Sopoćani in 1265. For the substantial differences between the Hungarian and the Serbian institution of the “younger king”, see: Gál, “IV. Béla és I. Uroš,” 485-491. ↩︎
  4. Danilo II, Životi, 13-16; Ivković, “Ustanova,” 60-61. ↩︎
  5. Ćirković, “Srpske i pomorske zemlje,” 354-355; Ćirković, “Kralj Stefan Dragutin,” 13; Fine, The Late Medieval Balkans, 203-204. ↩︎
  6. Danilo II, Životi, 15-19; Ćirković, “Srpske i pomorske zemlje,” 352-353, 355-356; Ćirković, “Kralj Stefan Dragutin,” 13-14; Sima Ćirković, The Serbs (Oxford: Blackwell Publishing, 2004), 48-49; István Vásáry, Cumans and Tatars – Oriental Military in the Pre-Ottoman Balkans, 1185-1365 (Cambridge: Cambridge University Press, 2005), 99-100; Aleksandar Uzelac, “Kumani u srednjovekovnoj Srbiji,” Glasnik Istorijskog arhiva Valjevo XLIII (2009): 8-9. ↩︎
  7. Vladislav was the firstborn son of Dragutin, which was testified by the documentary sources (Tadija Smičiklas, Codex diplomaticus Regni Croatiae, Dalmatiae et Slavoniae. Diplomatički zbornik Kraljevine Hrvatske, Dalmacije i Slavonije, vol. VII (Zagreb: JAZU, 1909), 103) as well as by the portraits of Vladislav and his brother Urošic in the nartex of the church in Arilje in Western Serbia (the main endowment od King Dragutin) from 1296: Ivan Đorđević, “O portretima u Arilju: slika i istorija,” in Sveti Ahilije u Arilju: istorija, umetnost, Zbornik radova (Beograd: Republički zavod za zaštitu spomenika kulture, 2002), 140–141, 144; Dragan Vojvodić, Zidno slikarstvo crkve Svetog Ahilija u Arilju (Beograd: Stubovi kulture, 2005), 171, pl. 33. Therefore, S. Ćirković was wrong when he clamed that Urošic was the eleder son of King Dragutin: Ćirković, “Srpske i pomorske zemlje,” 496. ↩︎
  8. Vladislav could get his name after the paternal uncle of his father, the former Serbian king Vladislav I (1234–1243), but also after his maternal uncle, the Hungarian king Ladislas (László) IV (1272–1290). ↩︎
  9. Ćirković, “Srpske i pomorske zemlje,” 356; Ljubomir Maksimović, “Počeci osvajačke politike,” in Istorija srpskog naroda vol. I, 437, 439; Miloš Blagojević, “Srpsko kraljevstvo i ‚države’ u delu Danila II,” in V. J. Đurić ed., Arhiepiskop Danilo II i njegovo doba, Zbornik radova (Beograd: SANU, 1991), 143–145; Ćirković, “Kralj Stefan Dragutin,” 14–15; Miroslav Popović, Srpska kraljica Jelena između katoličanstva i pravoslavlja (Beograd: Pravoslavni bogoslovski fakultet, 2010), 44–54. Ivan Đurić, “Deževski sabor u delu Danila II,” in Arhiepiskop Danilo II i njegovo doba, 176–178, argues that Milutin had his domain after Dragutin came to the throne, but also that he had a royal title. However, the latter thesis does not seem likely. Cf. Marjanović-Dušanić, Vladarska ideologija, 119, n. 66. Vlada Stanković, Kralj Milutin (1282–1321) (Beograd: Freska, 2012), 68–69, goes a step further, bringing the assumption of the joint rule of the brothers and Queen Jelena in the entire period from 1276 to 1299, namely, that up to 1282 Dragutin had the supreme power and Milutin thereafter. The author based this hypothesis on, in our view, the wrong dating of Milutin’s marriage to the Hungarian Princess Elizabeth in the period from 1276 to 1284. For arguments that Milutin’s marriage to Elizabeth was concluded in the last decade of the 13th century, see: Aleksandar Uzelac, “O srpskoj princezi i bugarskoj carici Ani (Prilog poznavanju brakova kralja Milutina),” Istorijski časopis LXIII (2014): 33–39. ↩︎
  10. Danilo II, Životi, 24–28, 106–107. Cf. Mihailo Dinić, “Odnos između kralja Milutina i Dragutina,” Zbornik radova Vizantološkog instituta (=ZRVI) III (1955): 52; Danica Popović, “Kult kralja Dragutina – monaha Teoktista,” ZRVI XXXVIII (1999–2000): 311–312, 324; Stanković, Kralj Milutin, 62–66. ↩︎
  11. Olgierd Górka ed., Anonymi descriptio Europae orientalis: imperium Constantinopolitanum, Albania, Serbia, Bulgaria, Ruthenia, Ungaria, Polonia, Bohemia, anno MCCCCVIII exarata (Cracoviae: Sumptibus Academiae Litterarum, 1916), 34; Tibor Živković, Vladeta Petrović, Aleksandar Uzelac eds, Anonymi descriptio Europae orientalis. Anonimov opis istočne Evrope, kritičko izdanje latinskog teksta, prevod i filološka analiza Dragana Kunčer (Beograd: Istorijski institut, 2013), 124–125, 166, note CXL. ↩︎
  12. Georgii Pachymeris de Michaele et Andronico Paleologo libri XIII, ed. I. Bekker, vol. II (Bonnae, 1835), 273; Dinić, “Odnos,” 50–56; Ivković, “Ustanova,” 66; Maksimović, “Počeci,” 438–439; Maksimović, “Kralj Dragutin u očima Vizantinaca,” Račanski zbornik, vol. III (1998): 100. On the other hand, there are different opinions. Leonidas Mavromatis, La Fondation de l’Empire Serbe: le kralj Milutin (Thessalonique: Center for Byzantine studies, 1978), 16–27, believes that the question of who was to succeed Milutin was not decided at Deževo. Ćirković, “Kralj Stefan Dragutin,” 17–19, considers that today we cannot find out the true nature of Deževo agreement. Đorđević, “O portretima u Arilju,” 142–144, points out that based on the preserved portraits of Dragutin’s sons in the monasteries of Đurđevi Stupovi (1282/83?) and Arilje (1296) one can’t conclude that Dragutin emphasized the hereditary rights of his offspring to the Serbian throne. Marjanović-Dušanić, Vladarska ideologija, 124–126, and Jovanka Kalić, “Kralj Dragutin između Đurđevih Stupova, Beograda i Arilja,” Račanski zbornik, III (1998): 32, concluded that Vladislav was depicted as the heir of the throne in the founder’s composition in the chapel of Đurdjevi Stupovi. According to Vojvodić, Zidno slikarstvo, 171, portraits of the sons of Dragutin and Milutin demonstrate that the issue of succession was not definitely solved in Deževo or in the next few decades, because neither of them was depicted as the heir to the throne. However, Vojvović claims that the iconographical context of the portraits of the princes shows that both Dragutin and Milutin tried to justify the rights of their sons to the Serbian throne. ↩︎
  13. Dinić, “Odnos,” 53–56, argues that Dragutin didn’t “officially” have the royal title after his abdication in 1282. This conclusion is then accepted by several eminent Serbian scholars: Maksimović, “Počeci,” 438–439; Ćirković, “Kralj Stefan Dragutin,” 11. However, a number of sources (written, visual, numismatic) testify that after his abdication in 1282 Dragutin was considered the king, both in his land and outside of it (including the West), with due emphasis of the Milutin’s primacy: Marjanović-Dušanić, Vladarska ideologija, 118–126. ↩︎
  14. Mihailo Dinić, Srpske zemlje u srednjem veku (Beograd: SKZ, 1978), 134–147; Maksimović, “Počeci,” 439; Blagojević, “Srpsko kraljevstvo i ,države,” 145; Ćirković, “Kralj Stefan Dragutin,” 19; Fine, The Late Medieval Balkans, 217–218; Popović, Srpska kraljica, 51–54. ↩︎
  15. Mihailo Dinić, Za istoriju rudarstva u srednjovekovnoj Srbiji i Bosni, vol. II (Beograd: SANU, 1962), 3; Sima Ćirković, Desanka Kovačević-Kojić, Ruža Čuk, Staro srpsko rudarstvo (Beograd: Vukova zadužbina- Novi Sad: Prometej: 2002), 28, 34–35. ↩︎
  16. Dinić, “Odnos,” 69; Dinić, Srpske zemlje, 132–133, 281; Jovanka Kalić-Mijušković, Beograd u srednjem veku (Beograd: SKZ, 1967), 66; Maksimović, “Počeci,” 441; Vásáry, Cumans and Tatars, 102–103; Sima Ćirković, “Zemlja Mačva i grad Mačva,” Prilozi za književnost, jezik, istoriju i folklor LXXIV 74/1–4 (2008): 5, 10–11; Đura Hardi, “Gospodari i banovi Onostranog Srema i Mačve u XIII veku,” Spomenica Istoriskog arhiva “Srem” VIII (2009): 77–78. ↩︎
  17. Wenzel Gusztáv, Árpádkori új okmánytár. Codex diplomaticus Arpadianus continuatus XII (Pest: Magyar Tudományos Akadémia, 1874), 439; Györffy György, “Adatok a románok XIII. századi történetéhez és a román állam kezdeteihez,” Történelmi Szemle VII (1964): 14–19; Vásáry, Cumans and Tatars, 103–107; Aleksandar Uzelac, Pod senkom psa. Tatari i južnoslovenske zemlje u drugoj polovini XIII veka (Beograd: Utopija, 2015), 118–120, 204–205. ↩︎
  18. Gregor Čremošnik, Istorijski spomenici Dubrovačkog arhiva, vol. III/1. Kancelarijski i notarski spisi 1278-1301 (Beograd: Srpska kraljevska akademija, hereafter SKA, 1932), 137; Vladimir Ćorović, Historija Bosne (Beograd: SKA, 1940), 207; Ćirković, “Unutrašnje borbe početkom XIV veka,” in Istorija srpskog naroda, vol. I, 450; Ćirković, “Kralj Stefan Dragutin,” 17; Jelena Mrgić, Severna Bosna 13-16. vek (Beograd: Istorijski institute, 2008), 60-63. ↩︎
  19. Danilo II, Životi, 43-44, 47, 97; Dinić, Srpske zemlje, 46-47; Kalić-Mijušković, Beograd, 66-69; Kalić, “Kralj Dragutin,” 33-34; Sima Ćirković, “,Crna Gora’ i problem srpsko-ugarskog graničnog područja,” in Valjevo – postanak i uspon gradskog središta (Valjevo: Narodni muzej, 1994), 61-62. ↩︎
  20. Danilo II, Životi, 114-122; Smičiklas, Codex diplomaticus, vol. VII, 309; Szentpétery Imre, Borsa Iván, Az Árpád-házi királyok okleveleinek kritikai jegyzéke. Regesta regum stirpis Arpadianae critico diplomatica, vol. II/4 (1290-1301) (Budapest: Magyar Országos Levéltár kiadványai, 1987), 124-125, no. 3951, 201, no. 4182; Dinić, Srpske zemlje, 97-98, n. 35; Maksimović, “Počeci,” 443, n. 28; Ćirković, “Zemlja Mačva,” 11; Aleksandar Uzelac, “Tatars and Serbs at the End of the Thirteenth Century,” Revista de istorie militară V-VI (2011): 11-13; Uzelac, Pod senkom psa, 205-210, believes that King Milutin married the Hungarian Princess Elisabeth the most probably in 1292, as a result of the Serbian-Hungarian cooperation against Dorman and Kudelin. ↩︎
  21. Bálint Hóman, Geschichte des ungarischen Mittelalters, vol. II (Berlin: Verlag Walter de Gruyter, 1943), 222–235, 263–269; Pál Engel, The Realm of St Stephen. A History of Medieval Hungary 895–1526 (London-New York: I. B. Tauris, 2005), 110–111; Kristó Gyula, A feudalis szétagolódós Magyarországon (Budapest: Akadémia kiadó, 1979) 139–204. ↩︎
  22. The degree of kinship of King Charles of Naples and his “dear cousins” Serbian Queen Jelena and her sister Maria has not been precisely determined. There is an assumption, still without final confirmation, that Queen Jelena was the daughter of the lord of Srem John Angelos and Matilda of Požega, the daughter of Margaret of Namur and Henri, Count of Vianden. Matilda was the niece of the Latin Emperor of Constantinople Baldwin II: Gordon McDaniel, “On Hungarian-Serbian Relations in the Thirteenth Century: John Angelos and Queen Jelena,” Ungarn-Jahrbuch, Zeitschrift für die Kunde Ungarns und verwandte Gebiete XII (1982–1983): 47–50. In that case, Jelena’s marriage to the Serbian king (sometime around 1250) primarily resulted from the Serbian-Hungarian relationships, and not from the Serbian-French, or the relations between Serbia and the Latin East, as it was considered in the earlier Serbian historiography. See also: Stanković, Kralj Milutin, 52–54. ↩︎
  23. Smičiklas, Codex diplomaticus, vol. VII, 103–104; Vjekoslav Klaić, Povjest Hrvata od najstarijih vremena do svršetka XIX stoljeća, vol. I (Zagreb, 1899), 269–272, vol. II/1 (1900), 6–7; Ćorović, Historija, 213, 220–222; Dinić, “Odnos,” 51–52, 57, 66; Ćirković, “Unutrašnje borbe,” 450; Fine, The Late Medieval Balkans, 208; Đura Hardi, “Da li je u Mitrovici 1314. godine došlo do susreta, sremskog kralja’ Dragutina i ugarskog kralja Karla Roberta?,” Spomenica Istoriskog arhiva “Srem” 6 (2007): 104. ↩︎
  24. Klaić, Povjest Hrvata I, 275, 285; Zsoldos Attila, Magyarország világi archontológiája 1000–1301 (Budapest: História. MTA Történettudományi intézete, 2011), 181–182. ↩︎
  25. The envoys of King Stephen Dragutin and Queen Katalin, the Bosnian Bishop Basil (Basilio) and Ragusan Vita Bobaljević concluded the marriage contract with the Morosini family in Venice on 24th August 1293: Jovan Radonić, Dubrovačka akta i povelje, vol. I/1 (Beograd: SKA, 1934), 83–84; Ćirković, “Unutrašnje borbe,” 450; Ruža Ćuk, Srbija i Venecija u XIII i XIV veku (Beograd: Istorijski institut, 1986), 21–22; Popović, Srpska kraljica, 88; Ivana Komatina, Crkva i država u srpskim zemljama od XI do XIII veka (Beograd: Istorijski institut, 2016), 386–387. ↩︎
  26. Klaić, Povjest Hrvata I, 272–274, II/1, 5–6; Nada Klaić, Povijest Hrvata u razvijenom srednjem vijeku (Zagreb: Školska knjiga, 1976), 417–421; Damir Karbić, “Šubići Bribirski do gubitka nasljedne banske časti (1322),” Zbornik Odsjeka za povijesne znanosti Zavoda za povijesne i društvene znanosti HAZU XXII (2004): 15. ↩︎
  27. Dinić, “Odnos,” 56–58; Maksimović, “Počeci,” 445–447; Stanković, Kralj Milutin, 95–113. ↩︎
  28. Pachymeres, vol. II, 273–274, 286; Dinić, “Odnos,” 58, 61–62, 67; Ćirković, “Unutrašnje borbe,” 449–450; Ćirković, The Serbs, 51–52; Maksimović, “Kralj Dragutin,” 100–101; Stanković, Kralj Milutin, 101–103, 105, 110–111, 117. ↩︎
  29. Čremošnik, Kancelarijski i notarski spisi, 164; Monumenta Ragusina. Libri reformationum, vol. V, 1301–1336 (Zagrabie, 1897), 27, 58, 60, 68; Vladimir Mošin, Sima Ćirković, Dušan Sindik, Zbornik srednjovekovnih ćiriličkih povelja i pisama Srbije, Bosne i Dubrovnika, vol. I: 1186–1321 (Beograd: Istorijski institut, 2011) 341–347; Dinić, “Odnos,” 59–60; Dinić, Za istoriju rudarstva, vol. II, 4; Ćirković, “Unutrašnje borbe,” 451–452; Fine, The Late Medieval Balkans, 256–257. ↩︎
  30. Mihailo Dinić, “Comes Constantinus,” ZRVI VII (1961): 5–10; Sima Ćirković, Istorija srednjovekovne bosanske države (Beograd: SKZ, 1964), 77–80; Ćirković, “Unutrašnje borbe,” 453–454, 460, 473; Siniša Mišić, Humska zemlja u srednjem veku (Beograd: DBR Publishing/Filozofski fakultet, 1996), 54–55. Karbić, “Šubići Bribirski do gubitka,” 17, 21–22. On the other hand, A. Uzelac and B. Radovanović pointed out that none of the Ragusan documents, which refer to the warfare in Serbia from 1301 to 1305, explicitly mentioned clashes between Dragutin and Milutin. The authors thus believe that some accounts and indications in those documents about the war between Milutin and Ban Paul of Bribir, Dinić wrongly attributed to the later fighting between Milutin and Dragutin. The Bribirians were the common enemies to both of the royal brothers at that time, and the open conflict between Dragutin and Milutin didn’t start until 1308: Aleksandar Uzelac, Bojana Radovanović, “Crkvena i svetovna politika kralja Milutina prema zapadnim silama početkom XIV veka – nekoliko novih zapažanja,” in Sveti car Konstantin i hrišćanstvo/Saint Emperor Constantine and Christianity, vol. I, ed. D. Bojović (Niš: Centar za crkvene studije, 2013), 602–603. Although some of this remarks could be true, the facts are that Rudnik passed from Dragutin’s to Milutin’s hands in 1301, and that it was returned to the elder brother after the conflict was over. ↩︎
  31. Theiner, Monumenta Hungariae, vol. I, 410; Dinić, “Odnos,” 62; Popović, Srpska kraljica, 85. ↩︎
  32. Augustinus Theiner, Vetera monumenta Slavorum meridionalium historiam illustrantia (1198–1549), vol. I (Roma: Typis Vaticanis, 1863), 127–130; Miodrag Purković, Avinjonske pape i srpske zemlje (Požarevac, 1934), 11–17. ↩︎
  33. The Pope ordered his legates to influence the Serbian king in order to leave some part of his country to his “illegitimate” son: Uzelac, Radovanović, “Crkvena i svetovna politika,” 596, n. 21. Stephen was, by all accounts, born in some kind of morganatic marriage before Milutin asseded to the throne: Vizantijski izvori za istoriju naroda Jugoslavije, vol. VI (SANU: Beograd, 1986), 40–42, n. 82 (comentary of LJ. Maksimović); Smilja Marjanović-Dušanić, Sveti kralj – kult Stefana Dečanskog (Beograd: Balkanološki institut/Clio, 2007), 205–208, 211, 227–228, 260–261. ↩︎
  34. It seems that Stephen became heir to the throne and replaced the old Queen Jelena in governing of Zeta and the other coastal regions already in 1306, and certainly before 1309: Dinić, “Odnos,” 62, 67; Ivković, “Ustanova,” 67; Marica Malović, “Stefan Dečanski i Zeta,” Istorijski zapisi LI (1979): 16–17; Blagojević, “Srpsko kraljevstvo i države,” 145–146; Marjanović-Dušanić, Vladarska ideologija, 129, 133–140; Marjanović-Dušanić, Sveti kralj, 225–232. ↩︎
  35. Thallóczy Lajos, Barabás Samu, A Blagay-család oklevéltára. Codex diplomaticus comitum de Blagay (Budapest: MTA, 1897), 70–71; Mavromatis, La Fondation, 55–57, 123–136; Dinić, “Odnos,” 62; Ćirković, “Unutrašnje borbe,” 456; Stanković, Kralj Milutin, 123–124; Živković, Petrović, Uzelac, Anonymi descriptio, 32–39. ↩︎
  36. Before the papal legates King Milutin justified himself that the union with the Catholic Church couldn’t be performed because of the fear of his mother (who, by the way, came from the Catholic family and was undoubtedly inclined to Catholicism) and his brother: Guillaume Mollat ed., Vitae Paparum Avenionensium, vol. I (Paris: Letouzey et Ané, 1914), 65; Purković, Avinjonske pape, 17; Dinić, “Odnos,” 67; Ćirković, “Unutrašnje borbe,” 455–457; Popović, Srpska kraljica, 96; Stanković, Kralj Milutin, 121–126. Insincere attitude towards the papacy provided Milutin very bad image in Anonymi descriptio Europae Orientalis, ed. Górka, 35; ed. Živković, Petrović, Uzelac, Radovanović, “Crkvena i svetovna politika,” 596–600. ↩︎
  37. A month later, on 10th February 1300, Charles II informed the most important supporters of the Angevins in Hungary, among them King Stephen Dragutin and Queen Katalin, that his grandson Charles Robert departed for Hungary: Smičiklas, Codex diplomaticus, vol. VII, 363, 367; Ćorović, Historija, 215; Dinić, “Odnos,” 57. ↩︎
  38. Đura Hardi, “Petrovaradin – the “Seat” of Charles Robert of Anjou,” in The Cultural and Historical Heritage of Vojvodina in the Context of Classical and Medieval Studies, ed. Đ. Hardi (Novi Sad: Filozofski fakultet, 2015), 139–168, esp. 161–168. ↩︎
  39. Hóman, Geschichte, vol. II, 275–288; Engel, The Realm, 128–130; Kristó Gyula, Makk Ferenc eds, Károly Róbert emlékezete (Budapest: Európa Könyvkiadó, 1988), 15–20; Gyula Kristó, “I. Károly király főúri elitje (1301–1309),” Szazadok CXIII/1 (1999): 41–61; Đura Hardi, Drugeti: povest o usponu i padu porodice pratilaca anžujskih kraljeva (Novi Sad: Filozofski fakultet, 2012), 85–90. ↩︎
  40. The charter records the merits of Matthew, Paul and Michael, the sons of Ugrin: …Dum Stephanus rex Servie partes regni nostri Hungarie, scilicet Syrmiam captivas abducendo, incendia committendo et spolia diversimoda exercendo devastaret, iidem favore fidelitatis et in nate bonitatis eorum accensi cum certis fidelibus magistri Ugrini ultra fluvium Zava transiendo, nec rebus nec persone percentes militari sua victoria et fideli famulatu validum exercitum eiusdem Stephanum regem devincentes et maiorem exercitus eius seu precessorem videlicet Tyuz palatinum debelando, vexilium eiusdem in Budam nobis transmiserunt…: Magyar Nemzeti Levéltár Országos Levéltára, Budapest, Diplomatikai fényképgyűjtemény (DF) 285245, the facsimile of the document from Slovenský národný archív, Bratislava (the archive of the Zay family); Kristó Gyula, Anjou-kori Oklevéltár. Documenta res Hungaricas tempore regum Andegavensium illustrantia, vol. II (1306–1310) (Budapest–Szeged, 1992), 112, no 247. ↩︎
  41. Acta legationis cardinalis Gentilis. Gentilis bibornok magyarországi követségének okiratai 1307–1311, in Monumenta Vaticana Hungariae I/2 (Budapest, 1885), 371–373; Dinić, “Odnos,” 64–65; E. Szentpétery ed., Scriptores rerum Hungaricarum tempore ducum regumque stirpis Arpadianae gestarum I (Budapestini: Nap Kiadó, 1999²), 486; Kristó Gyula, “Laslo Kan i Transilvanija,” Studia historica ASH CXXXIV (1980): 21–22; Hardi, Drugeti, 90. There is an erroneous belief in the Romanian historiography that the daughter of Ladislas Kán was married to Stephen Uroș (later King Stephen III Dečanski), the son of King Stephen Uroš II Milutin: Nicolae Iorga, Histoire des Roumains et de la Romanité orientale, vol. III: Les foundateur d’état (București: L’Académie Roumaine, 1937), 183; Răzvan Mihai Neagu, Politica beneficială a papalității de la Avignon în Transilvania (1305-1378) (Cluj-Napoca: Editura Mega, 2013), 213. Based on that inaccurate identification, Tudor Sălăgean makes his conclusions on the SerbianTransylvanian alliance as the part of wider political cooperation in the context of the ambitious projects of Charles of Valois in Central-Eastern Europe: Tudor Sălăgean, Transilvania în a doua jumătate a secolului al XIII-lea. Afirmarea regimului congregațional (Cluj-Napoca: Academia Română, Centrul de Studii Transilvane, 2007), 309-312. ↩︎
  42. That was stated by the continuator of the work of Danilo II: Danilo II, Životi, 357. The obstacle to this conclusion is the fact that Vladislav married Constance Morosini in 1293, and one her image was preserved, where she was titled as Serbian Queen. If that was not a later anachronism, it would mean that she was the wife of Vladislav as well after 1316: Dinić, “Odnos,” 65–66. ↩︎
  43. He was buried in his father’s endowment in Arilje: Ljubomir Stojanović, Stari srpski rodoslovi i letopisi (Sremski Karlovci: SKA, 1927), 72–73; Dinić, “Odnos,” 65–66. ↩︎
  44. Although he praised Dragutin as a friend of Catholics, Anonymous advocated the thesis of Angevins and the Catholic Church that only the descendants of the Neapolitan Queen Mary of Hungary were entitled to the throne, because she was the only daughter of Stephen V who remained in the Catholic faith, since her sisters were married to the “schismatics”: Anonymi descriptio, ed Górka, 54; ed. Živković, Petrović, Uzelac, 38, 125, 144. A particular issue is why Anonymous did not mention the conflict between Stephen Dragutin and Charles Robert, especially if his work was not finished in the spring of 1308, as O. Górka thought, but at the end of 1310, or at the beginning of 1311, as it was evidenced by Živković, Uzelac, Petrović, Anonymi descriptio, 51–64. ↩︎
  45. Previously, the synod in Buda generally condemned all marriages that Catholics were entered into with heretico patereno, gazaro, scismatico vel alii fidei christiane contrario, maxime Ruthenis, Bulgaris, Rasis (=Serbs) et Littuanis: Acta legationis Gentilis, 371–374; Dinić, “Odnos,” 65, n. 54, 55; Sălăgean, Transilvania, 323–325. ↩︎
  46. Kristó, Anjou-kori Oklevéltár II, 188, no 432; Dinić, Srpske zemlje, 283; Hardi, “Petrovaradin,” 151, 158, 164. ↩︎
  47. On 2nd July 1309, the bishop of Srem Ladislas stated that he had put some of the documents in a safe shelter for the destruction and devastation of the villages and burning of churches which King Stephen of Serbia committed in the whole province of Srem: Monumenta Vaticana Hungariae I/2, 313; Kristó, Anjou-kori Oklevéltár II, 301, no. 685. On 2nd March 1310, Charles Robert awarded Paul of Gara for his loyalty with the possession of Drenovac in Požega County. Among other merits, he defeated and captured some Ikon, the son of Erard, who, as an ally of Serbian King Stephen, attacked possessions of Ugrin Csák in Srem and Valkó counties: Smičiklas, Codex diplomaticus VIII, 259–260; Klaić, Povjest Hrvata II/1, 11, 13; Dinić, “Odnos,” 64–65, n. 53. ↩︎
  48. Ćirković, “Unutrašnje borbe,” 459; Kristó, “Laslo Kan i Transilvanija,” 21–22; Kristó, Makk, Károly Róbert emlékezete, 20–21; Engel, The Realm, 130; Hardi, Drugeti, 90–91, 127. Sălăgean, Transilvania, 325–326, points out that the marriage contract between the daughter of Ladislas Kán and the Serbian prince (who was the son of Dragutin, and not of Milutin as the author believes) wasn’t cancelled after voivode’s reconciliation with King Charles Robert. ↩︎
  49. After the death of Vincent, the archbishop of Kalocsa, who was last mentioned as alive at the end of May 1311, the newly elected Archbishop Demetrius could not come to Rome for consecration until the end of 1312, because nobilis vir Stephanus, qui rex Servie in illis partibus nuncupatur, seized some property and rights of his church: Theiner, Monumenta Hungariae, vol. I, 442–443; Kristó Gyula, Anjou-kori Oklevéltár III (1994), 186, no 412; Ćirković, “Unutrašnje borbe,” 459–460, n. 29; cf. Engel Pál, Magyarország világi archontológiája 1301–1457, vol. I (Budapest: MTA, 1996), 64. ↩︎
  50. Danilo II, Životi, 357–359; Dinić, “Odnos,” 69–70; Ćirković, “Unutrašnje borbe,” 458; Fine, The Late Medieval Balkans, 257–258; Aleksandar Uzelac, “Najamničke vojske kralja Stefana Uroša II Milutina,” Vojnoistorijski glasnik II (2011): 13–15, 22, 25; Uzelac, “Tatars and Serbs,” 16–17; Uzelac, Pod senkom psa, 251–253. ↩︎
  51. At that time, Archbishop Nicodemus (1317–1324) was the abbot of the Serbian monastery Hilandar at the Mount Athos. At the behest of kings Milutin and Dragutin and the sabor (the diet), he went to Constantinople to inform the imperial court of the reconciliation achieved in Serbia. According to Nicodemus, the essence of the agreement was that “the brothers will be unique and rule together the entire Serbian lands according to the God’s words”: Ljubomir Stojanović, Stari srpski zapisi i natpisi, vol. I (Beograd: SKA, 1902), 22. At the end of 1312 and beginning of 1313 Rudnik was again in the possession of King Dragutin: Dinić, “Odnos,” 71–72; Ćirković, “Unutrašnje borbe,” 460; Dragić Živojinović, “Arhiepiskop Nikodim I,” Istorijski časopis XL (2011): 103–104. ↩︎
  52. In the documents issued by the chancery of King Milutin it was not openly specified who was the heir to the throne. In some king’s charters as possible future Serbian ruler, in addition to his son and other relatives, nephewes were mentioned too: Mošin, Ćirković, Sindik, Zbornik, 444, 468; Dinić, “Odnos,” 76; Ivković, “Ustanova,” 66–67; Marjanović-Dušanić, Vladarska ideologija, 140–144, 149, and Sveti kralj, 233–235, also mentions the possibility that the agreement provided that Vladislav would inherit only his father’s land. ↩︎
  53. Stephen’s rebellion against his father, which ended with his blinding and seven-year exile in Constantinople, most likely was the conceqence of the changing of his status as the heir to the throne after the reconciliation of Milutin and Dragutin: Dinić, “Odnos,” 76–79. S. Ćirković interpreted Stephen’s rebellion primarily as a reaction to the arrival of Despot Demetrius Palaiologos, the brother of Queen Simonis, in Serbia. It looked like that King Milutin was benevolent regarding the ambitious plans of Empress Irine to ensure the Serbian crown to her own son: Ćirković, “Unutrašnja politika kralja Milutina,” in Istorija srpskog naroda, vol. I, 462–465; Ćirković in Vizantijski izvori, 178–179, n. 56. However, it seems more likely that the young despot came to Serbia after Stephen’s rebellion and his removal from the candidacy to the throne. His elder brother Theodore, Margrave of Monferrato, also came to Serbia in 1316: Marjanović-Dušanić, Sveti kralj, 235–236, 239. Stanković, Kralj Milutin, 129–132, assumes that Milutin exiled Stephen to Constantinople due to his expectations of a descendant from the marriage with Queen Simonis. ↩︎
  54. Mošin, Ćirković, Sindik, Zbornik, 471; Dinić, “Odnos,” 55, 71–72; Marjanović-Dušanić, Vladarska ideologija, 121, n. 74, 123, 127–128, 148, relying also on the numismatic sources, believes that Dragutin lost his king’s title only by the peace agreement in 1312. On the other hand, Đurić, “Deževski sabor,” 172-175, 191, believes that the term “former king” does not indicate Dragutin’s renunciation of the royal title and the crown, but his loss of the position of sovereign monarch in 1282. ↩︎
  55. It is not known what Milutin with the help of Dragutin achieved in this fighting: Dinić, “Odnos,” 68; Dinić, “Comes,” 8-9; Ćirković, “Unutrašnje borbe,” 460; Hardi, “Da li je u Mitrovici,” 106; Marjanović-Dušanić, Sveti kralj, 235. ↩︎
  56. King Charles stayed in Sremska Mitrovica (villa Sancti Demetrii) on 4th February 1314: Nagy Imre, Anjoukori okmánytár. Codex diplomaticus Hungaricus Andegavensis, vol I (1301-1321) (Budapest: MTA, 1878), 334; Dinić, “Odnos,” 73-74; Engel Pál, “Az ország újreagzesítése, I. Károly küzdelmei az oligarhák ellen (1310-1323),” Szazadok CXXII / 1-2 (1988): 104, 133, 137; Hardi, “Da li je u Mitrovici,” 101, 106-110; Hardi, Drugeti, 127. ↩︎
  57. He was buried in the monastery Đurđevi Stupovi, which was built by his great-grandfather and the founder of the dynasty Stephen Nemanja. King Dragutin was the second founder or patron of the monastery. It seems that Dragutin, consistently insisting on his ties with Nemanja, in that way also wanted to emphasize the rights of his lineage to the Serbian throne: cf. Kalić, “Kralj Dragutin,” 35. There are different opinions among the scholars about the credibility of the story of Danilo II, according to which the dying monk Teoctist expressed a wish that his saintly cult should not be established: Danilo II, Životi, 49-52; cf. Ćirković, “Unutrašnja politika,” 472; Popović, “Kult kralja Dragutina,” 317-325; Marjanović-Dušanić, Sveti kralj, 135-139. ↩︎
  58. [Pseudo]Brocardus (i.e. Guillaume Adam), Directorium ad passagium faciendum, ed. Ch. Kohler, Recueil des Historiens des Croisades, vol. II: Documents Arméniens (Paris: Imprimerie nationale, 1906), 437; M. Madii de Barbazanis, “Historia de gestis romanorum imperatorum et summorum pontificum,” in Scriptores rerum Hungaricarum III, ed. J. Schwandtner (Vindobonae, 1748), 643; Dinić, “Odnos,” 74; Ćirković, “Unutrašnja politika,” 472; Fine, The Late Medieval Balkans, 260–261. ↩︎
  59. King Milutin leased revenues from the customs of the market places in Mačva and Lipnik in the Drina region to Ragusans: Smičiklas, Codex diplomaticus, vol. VIII, 543–544; Dinić, Za istoriju rudarstva, vol. I (1955), 46; Sima Ćirković, “Beograd pod kraljem Dušanom?,” Zbornik Istorijskog muzeja Srbije XVII–XVIII (1981): 41. ↩︎
  60. Nagy Imre, Páur Iván, Ráth Károly, Véghely Dezső, Hazai okmánytár. Codex diplomaticus patrius, vol. I (Győr, 1865), 124; Nagy, Anjoukori okmánytár, vol. II, 69–70; Engel, Az ország újreagzesítése, 115, 127, 134–142, n. 123, 162; Hardi, Drugeti, 128. ↩︎
  61. Georgius Fejér, Codex diplomaticus Hungariae ecclesiasticus ac civilis, vol. VIII/2 (Buda, 1832), 199–200; Nagy, Anjoukori okmánytár, vol. II, 128–129; Ćirković, “Beograd,” 40–41. ↩︎
  62. Theiner, Monumenta Hungariae, vol. I, 830; Ćorović, Historija, 239; Bálint Hóman, Gli Angioini di Napoli in Ungheria 1290–1403 (Roma: Reale accademia d’Italia, 1938), 115–126; Dinić, “Comes,” 9–10; Ćirković, “Unutrašnja politika,” 473–474. Karbić, “Šubići Bribirski do gubitka,” 22–23, states that Mladen II acted primarily as the ally of Phillip of Tarento. ↩︎
  63. Nagy Imre, Nagy Iván, Véghely Dezső, A zichi és vásonkeői gróf Zichy-család idősb ágának okmánytára. Codex diplomaticus domus senioris comitum Zichy de Zich et Vasonkeo, vol. I (Pest: Magyar Történelmi Társulat, 1871), 169–170; Nagy, Anjoukori okmánytár II, 93. On 2nd July 1320, Pope John XXII informed the German princes and Czech and Polish kings about the great success of the Hungarian king against the “schismatics”, and invited them to come to help him in that fight: Theiner, Monumenta Hungariae, vol. I, 470; Kalić-Mijušković, Beograd, 70–71, 359–360; Ćirković, “Beograd,” 41–42; Engel, Az ország újreagzesítése, 127, 138, 142; Engel, The Realm, 132, 134; Hardi, Drugeti, 128–130. ↩︎
  64. Ćirković, “Beograd,” 42–45; Sima Ćirković, “O jednoj srpsko-ugarskoj alijansi,” ZRVI XLIV (2007): 414–417; Engel, The Realm, 134–135, 152. ↩︎
  65. Ivković, “Ustanova,” 69; Sima Ćirković, “Vladavina Stefana Uroša III Dečanskog,” in Istorija srpskog naroda vol. I, 496; Marica Malović-Đukić, “Konstantin – sin kralja Milutina,” Istorijski zapisi III–IV (1985): 74–75; Branislav Todić, “Kralj Milutin sa sinom Konstantinom i roditeljima monasima na fresci u Gračanici,” Saopštenja XXV (1993): 12, 14, 17–22; Marjanović-Dušanić, Vladarska ideologija, 145–149. ↩︎
  66. M. Madii de Barbazanis, “Historia,” 646; Danilo II, Životi, 155–159, 164–173; A. Davidov, G. Dančev, N. Dončeva-Panaiotova, P. Kovačeva, T. Genčeva, Žitie na Stefan Dečanski ot Grigorii Camblak (Sofia: BAN, 1983), 98–99; Stojanović, Stari srpski rodoslovi i letopisi, 49; [Pseudo] Brocardus, Directorium, 438; Malović-Đukić, “Konstantin,” 70; Sima Ćirković, “Vladavina,” 496–497; Ćirković, The Serbs, 62; Marjanović-Dušanić, Sveti kralj, 253–258, 261–262; Vladeta Petrović, “O tr’penie svetago kralja,” Istorijski časopis LIV (2007): 93–100. ↩︎
  67. Mrgić, Severna Bosna, 66. Fine, The Late Medieval Balkans, 265, mixed the Serbian king and the Bosnian ban, so he was wrong when states that Stephen Dečanski had added “Bosnia and Usora” to his title in 1323 and “Soli” in 1324, suggesting that he occupied these regions. ↩︎
  68. Sergije Dimitrijević, “Novčane emisije kralja Dragutina, Vladislava II i kralja Milutina,” Starinar XXVII (1976): 131–134, pl. III–V; Vujadin Ivanišević, Novčarstvo srednjovekovne Srbije (Beograd: Stubovi kulture, 2001), 242. ↩︎
  69. In the letter to the count and the municipality of Dubrovnik from 25 October 1323, confirming that the Držić brothers paid the money they owed to him, Vladislav signed as rab Hristov gospodin Vladislav (“the servant of Christ, master Vladislav”). However, the phrase “kingdom of me” was repeated more than ten times in the document, and in the accompanying notes to this document from 1323 and 1325, the Ragusans explicitly titled Vladislav as a king. The fact that Vladislav on his only surviving document was not signed as the king, N. Porčić associated with his attitude towards Stephen III Dečanski: Nebojša Porčić, “Pismo kralja Vladislava II knezu i opštini dubrovačkoj (1323, oktobar 25),” Stari srpski arhiv I (2002): 33–36, 45. It seems that the royal relatives for a time coexisted relatively peacefully, since traders from Dubrovnik operated without disruption in both Serbian states during 1322 and 1323: Ćirković, “Vladavina,” 497. ↩︎
  70. Monumenta Ragusina, vol. I: 1306–1347 (Zagrabie, 1879), 103, 105, 109, 115–116; Danilo II, Životi, 174; Dinić, Za istoriju rudarstva, vol. II, 4; Ćirković, “Vladavina,” 498; Marjanović-Dušanić, Sveti kralj, 258–260; Fine, The Late Medieval Balkans, 263–264. ↩︎
  71. Even on September 19, 1326, in the will of the Ragusan Vito Bobaljević, Vladislav II was entitled as rex, who owed some money to this merchant: Ćirković, “Vladavina,” 498–499, n. 9. ↩︎
  72. Stojanović, Stari srpski rodoslovi i letopisi, 72–73. ↩︎
  73. Mauro Orbini, Il regno degli Slavi (Pesaro, 1601), 253–254; cf. Sima Ćirković, “Komentari i izvori Mavra Orbina”, in Mavro Orbin, Kraljevstvo Slovena, prevod Zdravko Šundrica (Zrenjanin: Sezam Book, 2006), 313. ↩︎
  74. In the fresco “Family tree of the Nemanjić dynasty” in the monastery of Peć patriarchy, painted before 1337, Vladislav II was depicted as a grown man with a long brown beard and hair, while his brother Urošić was shown as a young beardless man, since he died young. In the same fresco, Stefan III of Dečani, who at the time of death in 1331 was about 55 years old, was depicted like Vladislav II, with long brown beard, while the kings Uroš I, Dragutin and Milutin were painted as old men with long grey beards. In the fresco of Nemanjić family tree in the monastery of Visoki Dečani, painted around 1347, Vladislav II looks much older: his beard is shorter than beard of Stefan Dečanski, but it is greyer. Kings Uroš I, Dragutin and Milutin were also portrayed as much older than Vladislav II and Stephen III of Dečani in the same fresco: Sima Ćirković, Vojislav Korać, Vojislav J. Đurić, Pećka patrijaršija (Beograd: Jugoslovenska revija, 1990), 138–139, 233; Branislav Todić, Milka Čanak-Medić, Manastir Dečani (Beograd: Muzej u Prištini, Mnemosyne: 2005), 146; Istorija srpskog naroda vol. I, pl. XXXIX–XL. ↩︎
  75. Porčić, “Pismo kralja Vladislava,” 34, 36, 42. ↩︎

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